31 December 2011

The Sheperds' Report


we found in lying in a manger
Lonely and weary out in the field
Many streamed in to town that night
A great light appeared in that little town
Echoes of a charming melody filled the air
And the river flew in harmony
Gong and flute in hand we were the first
As a man in white came and said:
Come, play for us your gong and flutes
Let the nations dance as the choirs sing
Jesus Christ is born.

Then we saw a man and his wife
Amidst the couple an infant lay
Delightful faces in that midnight light
The choir still singing our sheep gazing
A change from night to day at midnight
Turning, the man in white clothing said
This is Christ the new born King
We played for them our gongs and flutes
Nations danced as choirs sang
Jesus Christ is born.


picture: jaha.org

30 November 2011

St Andrew the Vigilant and Generous

On November 30, we celebrate the feast of St Andrew whom I call vigilant and generous.

When Andrew encountered Christ, he went and told his brother Simon Peter he had found the messaih and brought him to Jesus. He did not keep the discovery to himself.

On the mountain where Jesus fed the five thousand - it was Andrew who saw the boy with the five loaves and pointed him out to Jesus. In the presence of that large hungry crowd, he could have kept it a secret and strike a deal with the boy to satisfy his hunger. He did not keep the discovery to himself.

How often have I gone to the store and found a great sale and kept it to myself, when friends and even relatives can benefit from the deal? And can I actually buy the whole store?

How many generous people have I encountered and established a relationship with them, yet refused to introduce them to other friends who might benefit from their generousity?

When will I stop advising persons who have introduced me to a "treasure" not to tell anyone else about it?


Lord,
grant me the grace to be a flowing fountain,
give me the courage to sieze being a sinking hole.
St Andrew, apostle and friend of Jesus, interceed for me.

01 November 2011

Who is on Trial?

The woman caught in adultery. Remember that story? 

The central focus of the gospel of the woman caught in adultery has always been the woman. While it is understood that the Pharisees and the Scribes were out to trap Jesus; but why did they use the woman and not the man as a trap.  Society then and now always seems to place the woman on the guilty scene. She is to blame for the crime. Take a look! “Teacher, this woman has been caught in an act of adultery”.


Does it take only a woman to commit an adulterous act? Where was the man with whom the woman was caught? Is this not injustice, that two people are caught in an act and only one is brought to stand justice or condemnation? What does this story tells us about other crimes in our society?  Adultery in Jesus time was a big time societal crime. And the criminal was punishable by death – stoning.


In our times we have similar societal crimes: child and spousal abuses, abortion, drug dealings, robbery, gossips, fraud, cheating, etc. There are criminals who have been prosecuted, rightly so. Not to be on the blind defense of the criminal, one side of the equation is missing. But have we ever genuinely question the root cause of the crimes of our criminals? Are we doing anything to identify and stop once and for all the source and cause of the crimes? We certainly pay so much attention to the criminal and the crime but loose track of the source. Who is on trial?


There is the story of the man who noticed a floating dead body in the river. He pulled it out. Then saw another, and yet another floating. Tired of pulling out dead bodies, he decided to go up stream to find out the source and cause. What happened next! There were no more dead bodies floating down stream.


Jesus challenged each of the woman's accusers to cast the first stone so long as she or he was sinless, then bent down and wrote on the ground with his finger. When he got up the woman’s accusers were all gone. It is not clear what Jesus wrote. St Jerome suggested that Jesus was writing the hidden sins of the woman’s accusers. We as individuals and as a collective society have accused and condemned some one, a nation or an ethnic group while our hidden sins are being written down by Christ. Shall we go away like the woman’s accusers with our hidden sins, or are we ready to get rid of them.

Making the distinction between the sin and the sinner is a first step.

Who is on trial?

10 October 2011

The Lord Invites You....

The Lord has anointed you and invites you to set an example to those you lead

Homily On the Ordination of
Reverend Jonas Anye, Brothers Eric Fru and Victor Obina
Queen of Peace Church, Njimafor Parish, Bamenda
Saturday 13th August 2011
By Dcn Michael Neba

Priestly People, Kingly People, Holy People God’s chosen people, sing praises to God.
We sing to you, the Shepherd who leads to the kingdom, we give you praise who gather all your sheep to the one true fold.
Priestly people of God,
In this beautiful Church of Njimafor, something serious is about to happen that will forever change the lives of three young men. It is the ordination of Rev Joshua to the priesthood, and brothers Eric and Victor to the deaconate. We have come to be witnesses of the conferral of the Sacrament of Holy orders on these three young men. We have come to acknowledge that what they are about to undertake has our full support as a Christian community.
This august occasion gives those of us who are deacons and priests an opportunity to live anew, our own days on ordination, reflect on our ministerial lives and renew, with vigor, our vocational vows. It is also an occasion in which our young men are invited to consider and discern the vocation to priesthood or a religious order.
The Christian community pays a special tribute to the families of our candidates for their love and generosity in giving their sons to the Church.  You have made a personal sacrifice, and we pray that God will give you an abundance of blessings. The church heartily thanks those who have supported you in your formation in all possible ways.
My dear brothers, the gift of ordination which you are about to receive is not a personal advancement; it is an invitation to lead and serve the people of God who will be entrusted to your care.
Today, you are being hired as employees in God’s vineyard.
Your job descriptions are clearly defined in the readings of today: comforting those who mourn, setting the captives free, being deligent in the matters entrusted to you, leading by example in your words, love, trust, and compassion. Keep these readings and refer to them from time to time. Use them as an instrument to evaluate your ministry. If you have not already done so, take some time and develop, out of them, a motto for your ministry.
St Paul in the first letter to Timothy invites you to set an example for those you are leading in speech, conduct, love, faith and purity. In today’s world where Pentecostals are the order of the day, your faith must not waver. You must seek to remain pure – in the vow of celibacy you are now embracing - and the community must seek to support you in this regard. A mighty sign is here posted: Let it be known that these three men today have no desire to do anything with any woman, single or married that will go to stain this purity. Watch your conduct that you do not fall prey.  To our community: do nothing to draw these men into the den of infidelity.
My dear brothers, set an example of love. Without your knowing, many will be touched by what you do, what you say. The impact of your acts, words and compassion will be felt for years and the Gospel will be advanced as such.
In 1969 a young boy from a very poor family wanted to write the common entrance exam, but could not afford 150 francs, the cost of four passport size photographs. A young priest and an amateur photographer took his pictures. The boy wrote the entrance and passed. As if that were not enough the same priest gave him a ride to the school he was to attend. Thirty years later, that boy resurfaced to thank the Priest, this time not as a poor boy but as a married Deacon of the Catholic Church.
A school teacher with the specialty to train young people how to read, recalls that the motivation for what she does today is from her childhood parish priest: she admired how her parish priest read in church. Be careful! You do not know who is watching and what they are picking up from you. People, especially the young will be looking up to you.
Watch what you say. Words can either kill or bring the dead to life. A 24 year old man addressed an elderly woman in her mid-seventies: “Mama”. Tears ran down her chicks; she lightened up as she addressed the young man: “For more than 18 years since my only son was killed in the army, no one has ever called me mama, until today. Now I know I have a son. A simple kind word will go a long way to help. Harsh and impolite words destroy persons, souls and a community. As future community leaders know what to say and to who.
You are being sent out today to comfort the mourners – and the prisoners of our society, with your presence and words.
Who are the mourners of our society? They are those suffering form all types of diseases: sickle cell, AIDS/HIV, TB, Cancer, etc. They are the victims of injustice, neglected children, prostitutes– these are the people to whom you must show them love and how to love.
Who are the prisoners? There include those who are trapped in between the prison walls of poverty, social injustice, loneliness, victims of rape, prostitutes – these are the people to whom you must bring and anoint with the oil of gladness that comes from the Lord whose Spirit has descended on you.
Be absorbed in your ministry, but do so in a diligent manner. Take sometime to rest, from your work. Recall that Christ always took some time to rest. If he did,  you too can, as well. Ensure you eat well and wisely to maintain the body, which is the temple of God. A good health, maintained through balance meals, enough rest, and exercise is a requirement for a successful ministry.
The world has the rich and the poor. Be careful not to fall in the trap of approaching the rich for personal gains. Rather, approach to encourage them to help the prisoners, mourners and afflicted of our society. If possible, avoid dealing with money. Love for money is not healthy for your well-being. Many misters have lost or stained their reputation with the mismanagement of  community and parish funds.
My dear brothers, your ordination to the priestly and deaconal ministries configures you to Christ. Therefore, wherever you will be assigned, whatever the assignment is, always bear in mind that you are to reveal God’s name to those who will be entrusted to you (cf John 17:16). You are to become instruments of Truth – instruments of God’s sanctification -  channels of service and grace to God’s people. This is a big responsibility, and one that should be taken seriously.
Always bear in mind that we priests and deacons are servants, not masters of the Church’s worship.  The Church is the church of Christ. It is not your church, it is not the church of the archbishop nor the Superior of your community. 
Be leaders, not followers of the people of God, be servants and not masters of the people of God, in the mind of the church and in accordance with the scriptures that have been handed to you. Read the scriptures and believe what you are reading; teach the people of God what you have believed, then put into practice what you teach - you will earn the respect of the community and win souls for God’s kingdom. Respect is earned from your deeds and words. Respect is not demanded and taken from the cassock and roman collar.
To you the Christian community: God has called from our midst and raised to the order of deacon and priesthood, three of our brothers. Give them the respect that the office deserves. Counsel them when they falter. Public condemnation does not help. They are human beings and subject to human error. Pray for them always that they may have the necessary graces for their ministry and the ability to withstand any temptations.
Priestly People of God

The Lord has invited our three brothers and will anoint them to go and be leaders of our community. May Mary, the servant of the Lord, and Mother of deacons and priests guide them in their service, and fill their hearts with love. Surrounded by the prayers and wishes of all God’s holy and priestly people may you come forward, as we proceed to ordination, Amen.

Related story: http://www.leffortcamerounais.com/2011/08/two-connectionist-deacons-and-a-priest-ordained-in-njimafor-parish.html

08 October 2011

A Prayer for the October 9, 2011 Elections in Cameroon

Almighty and Eternal Father we thank you for the gift of life,
the gift of a Nation, and the gift of peace in Cameroon.
All authority comes from you, and without you we are nothing.
Your children in Cameroon are going to the ballot box to select a leader.
This is a delicate moment with the risks of resurgence of violence,
division, intimidation and a threat of social cohesion.
We come to you Father, because unless you guard the city, the watch man stays in vain.
We aspire for lasting peace,
the peace which the Resurrected Christ offered to the world.
We long for peace that is not built on the violation of rights and justice,
Peace that integrates all dimensions of life.
Mary, Queen of Peace, come to our aid.
We plead to you Merciful Father,
That this election, beyond the choice of a president,
be the starting point for Cameroon
where good governance facilitates conditions
for an integral development of cities and villages;
where young people work with elation;
Where those who govern understand that
the exercise of authority is a service to humanity.
May this election lay the foundation for a radical change
in view of true peace in Cameroon.
We Pray through Jesus Christ your Son Our Lord,
Who reigns with You and the Holy Spirit,
One God for ever and ever. Amen

Exerted with modifications from "Pastoral Letter for Peace In Cameroon:
Before, During and After the October 9, 2011 Presidential Election",
by His Grace Samuel Kleda, Archbishop of Douala (http://www.leffortcamerounais.com/)

29 April 2011

Where is the Cross?

Take up your cross everyday and follow me



This is a very familiar phrase. If you want to be my disciple, you must pick up your cross and follow me, and do so each day. Christ did this and showed us by example. Each day He picked up his cross in the form of the injustices he confronted, dining with the sinners, mingling with the lepers, and walking against the tides of the pharisees and scribes.

On Good Friday, Jesus literally picked up the wooden cross and climbed the slope of Calvary. There He was stripped and nailed to the cross on which He died. Shortly after, He was taken down from the cross and buried. The witnesses descended Calvary and left the bear cross behind. On the day of the resurrection no one talked about the cross.

For the last forty days of lent, the cross some of us picked up each day was giving up eating or doing something. We did so with the anxiety for Lent to be over, so we can return to our normal habits, that is, lay down the cross. Lent is over. Easter is here. The season continues, but where is the cross? Did we abandon it on Calvary when we ascended on Good Friday?

In Cross, a poem in
Garden of Thoughts, the author has this advise:

Find the cross of your life!
It is in your spouse, kids, foes,
friends, co-workers, neighbors;
Everywhere.

Accept it as it is!
You cannot change its shape,
weight or symmetry
Not even its composition.

Venerate it always!
This is the joy of being human
Humanity is across.

Find the cross of your life;
It’s not an obstacle.
Accept the cross of your life;
It’s the Master’s identity.
Venerate the cross of your life;
It’s the bridge to salvation.

The cross is not a seasonal crony. It is a lifetime commitment. Every day is Good Friday. Every day is Easter Sunday.
May you draw joy, peace and grace from the veneration of your cross throughout this Easter Season and the days to come.

21 April 2011

Profile of The Very Reverend Agapitus Nfon


"Priesthood is not a status, priesthood is service.

... and whenever those challenges come, look up to Christ on the cross. He will have answers to the challenges and problems.
... pray for us... also realize that we are human beings chosen from among people and raised to the order of the episcopate. ... weaknesses of the human being are not taken away from the person. So, we need a lot of prayers and support.

... I wish to thank the Christians of this Province for the support they have been giving."


Auxiliary Bishop-elect, Archdiocese of Bamenda

  • Diocesan Priest of Kumbo Diocese
  • Native of Djotin in Noni Sub-Division, North West Region of Cameroon.
  • Son of Papa Joseph Nfon (RIP) and Mama Odilia Kinenla.
  • Second of eight children, six girls and two boys.

11th February 1964: Born at Shisong, Diocese of Kumbo.

Sacraments
20th February 1964: Baptized in St. Joseph’s Parish Church, Djotin by Rev. Father Jansen, MHM
17th August 1969: First Holy Communion
15th June 1971: Confirmation
29th June 1989: Ordained deacon
22nd March 1991: Ordained Priest, by Rt. Rev. Cornelius Fontem Esua, Bishop of Kumbo
31st May 2011: Episcopal Ordination

Education
1969-1976: Primary education in St. Joseph’s Catholic School, Djotin
1976-1983: Minor Seminary, Bishop Rogan College, Soppo – Buea
1983 -1990: Major Seminary, St, Thomas Aquinas Major Seminary, Bambui
Bachelor’s Degree in Philosophy (B.Phil.) in 1986
Bachelor’s Degree (B.D.) in Theology in 1990
1998 – 2001: Licentiate Degree in Theology (STL), Institum Patristicum Augustunianum, Rome

Appointments
1990: St. Martin de Porres Parish, Binju-Nkambe; St. Theresa’s Quasi Parish, Sop (Ministry of the Diaconate); Teacher, St. Sylvester’s Catholic Comprehensive College, Sop
1991-1992: Rector of St. Theresa’s Quasi Parish Sop
Assistant Priest in the St. Thresia’s Cathedral Parish, Kumbo
Manager of Catholic Schools in Kumbo and Meluv Parishes
1991-1993: Teacher and Chaplain in St. Augustine’s College, Kumbo
1993-1994: Parish Priest and Manager of Schools of St. Pius X’s Parish, Tatum
1994-1996: Bishop’s Secretary and Diocesan Financial Secretary
1996-1998: Principal of St. Augustine’s College, Kumbo
Diocesan Chaplain of the Catholic Women’s Association (C.W.A.)

2001 Bursar of the Major Seminary, Bambui, Instructor, Patristic Theology
2005-2011: Rector of St, Thomas Aquinas’ Major Seminary Bambui
Member of the Senate of priests of the Archdiocese of Bamenda
Member of the Finance Committee, of the Senate of Priests
Member of the College of Consultors of the Diocese of Kumbo
2011 -: Auxiliary Bishop, Archdiocese of Bamenda

24 March 2011

I Can Be Stripped Of My Garments


The Tenth Station of the Cross - Jesus is Stripped of His Garments – is worth reflecting on.

Negativity is a common feature of the human being. I am guilty of it. I am very much in harmony with it. I have experienced and lived it in various circumstances, forums and communities. It is time to strip off the garments of negativity, the personality affections including pride and ego in order to place my love in Christ through his people, particularly those I regularly encounter.

Jesus was stripped. He knew letting go of his garments would lead to a shameful exposition of his body. He also knew the garments were earthly, and hanging on to them would be an obstacle to glory. He had to choose between hanging on and letting go. He let go immediately.

Quite often I hang on and do not let go, simply because I do not want my other part(s) exposed. I "garment" and hide my shamefulness even from myself. But sooner or later, someone is going to take off my garments. And when that happens the degree of shamefulness may be worse than if I had gradually done so on my accord.

But I find it hard to take off the garment, let alone allow some one to help do so. How do I break the long established bond with those I have been shopping with in the negativity mall? How do I move to the other side? How do I explain my sudden change from a negative behavior, which has been my identity and anthem to a positive one?

No! I do not have to explain anything. Christ did not have to explain why out of a sudden he was stripped of his garments. He had one thing in mind and in focus - obeying His Father's will for the love and salvation of his people. His shamefulness was short lived. The glory out of it was eternal. If only I can focus on the long term, I will let go of my negative garments to face the short lived shamefulness.

I cannot do this alone. With prayer, willingly, and with the help of trusted persons, I can. And so I pray:

My Lord,
Fill me with the the wisdom to know when to let go!
Help me this day and every moment of my life
to take off the garment of negativity.
Give me the courage to request, obtain and
put on the garment of forgiveness.
Let me be a source of clothing and healing
to my community and all I encounter.
...
image source: http://www.wischik.com/irene/cross/